If you’re familiar with the Katipunan LRT station, you’ve probably passed by the tricycle terminal near there. You remember, the 24-hour convenience store at the corner, the little carinderias on the side and the fishball/ kwek-kwek/ toknene/ mani/ chicken innards cart vendors stationed about? Well, a little further down approaching the LRT, there’s a short sidewalk in front of a fenced lot that’s also been converted into a carinderia. Often seated on that sidewalk is a cigarette/candy vendor who sells refreshments in a styro cooler. Also seated along this sidewalk are two women, covered in what would be colorful cloth veils if they were washed, who often park themselves there to beg. Now you wouldn’t notice there were two of them, because they’re never together. I think they take shifts. On some days there’s the dark-haired one and on others there’s the older looking white-haired one.
Did anyone know that these two old women are actually Igorots?
I have a habit of giving alms whenever I can and (shamefully, disgustingly,) whenever it’s convenient and not embarrassing to do so. The other day after coming from the station, I saw one of the old women and thought that I should get her something to eat. I could. It was convenient. I probably wouldn’t have to embarrass myself doing so. It passed on all counts of my, well, “guidelines,” and so I did.
I ended up talking to her. They say whenever you give something to a person on the street, you should always try to talk. You aren’t just giving this person food or money, ultimately what these people want is a piece of you. I asked her where she was from, and she couldn’t understand. The rest of the conversation was a lot of pointing and a few tagalog words I thought she might’ve picked up here. Pointing to herself, she said “Igorot.” She mentioned “Mountain Province” and was probably trying to talk to me in her native language. She was also going: “Aw, aw,” and nodding at the same time. After giving her the bread I had bought, she was somehow able to get this point across to me: she was asking for “kanin” because “tinapay” had something to do with “kape” and that it wasn’t time to eat bread yet. When I ran out of things to talk about (which was, to say, very shortly after the conversation began) she pointed up to a darkening sky and went, “ulan.” I guess she was trying to make me go home.
The next day I thought of bringing her some rice. She seemed nice anyway, she was smiling the whole time we talked and I was driven by the fact that the woman I had been walking past to get to the LRT station all this time was an Igorot. When I got there, I met her milk-haired counterpart. We talked for a while too. Then she made me go away.
Fascinating. Their story is one for the movies. How’d they get there? How were they able to manage all this time without being able to communicate properly? Where exactly are they from? How long have these Igorots, and there are probably more of them around, how long have they been right under our noses?
You know, the family line of these two women have probably been in this land longer than any other line of anybody reading this blog. Not unless you have indigenous ancestors. And not unless nobody reads my blog (which, I could believe). By gum. This is Philippine Heritage right in our own backyard.
...And it's sad. Because our backyards aren't all that great.
Does anybody know anyone who can speak in an Igorot's native language? Tag me.